On languages in general and Swedish, Norwegian, French, Russian, German and Hungarian in particular, often combined with some literature.
Friday, May 8, 2009
Le va-et-vient des langues
Il y a certaines personnes qui apprennent de multiples langues sans avoir des problèmes pour les gérer. Pour moi, ce n'est pas très facile de changer entre deux ou trois langues. Pour l'anglais et le suédois, il n'y a aucun problème parce que je les utilise quotidiennement côte à côte depuis toujours, mais pour le français et le russe il y a un problème d'interférence. Quand j'ai lu beaucoup de russe et je dois tout d'un coup parler français, j'ai la tendance de les mêler un peu ; l'autre jour lors d'un séminaire de français, j'ai utilisé « или » à la place de « ou » et j'ai eu énormément de mal pour dire mes premières phrases en français. Je me sentais très mal à l'aise en parlant français et j'aurais, pour une fois, préféré parler russe, tout simplement parce que j'ai beaucoup plus le droit de faire des erreurs en parlant russe qu'en parlant français. C'est aussi comme ça que je pense à l'anglais par rapport au français ; je n'ai pas le droit de faire des erreurs en anglais, mais en français ça passe encore.
Le petit « malentendu » entre le français et moi maintenant est d'ailleurs un peu bizarre étant donné que je viens d'étudier le français à plein temps pour la première fois de ma vie et que j'ai beaucoup écrit et beaucoup lu pendant ces derniers mois. Je dois être habituée à l'utiliser maintenant ! Mais non, j'ai l'impression que mon accent est pire que jamais auparavant, que j'oublie toute la grammaire et l'orthographe française et que j'insère des structures suédoises/anglaises/russes dans mon français. Je n'ose plus corriger d'autres gens en anglais ou en français parce que je ne sais jamais si c'est moi qui me trompe peut-être, si peut-être on peut dire ceci ou cela comme ils l'ont dit, mais c'est moi qui l’a oublié.
Je pense que je suis peut-être atteinte de « surconscience linguistique ». Après tout, c'est quoi une langue ?
Thursday, May 7, 2009
Who was Peer Gynt?
Peer Gynt is a Norwegian play by Henrik Ibsen from 1867 based on the fairy tale character Per Gynt, who may or may not have existed. If he has existed, he lived in the 17th century. He was good at fighting folklore creatures such as trolls and he was not fooled by the seductive huldra (Swedish skogsrå or vittra) and he also had a knack for exaggerating his stories. Plus he lied a lot, and Ibsen's Peer Gynt starts out with just that, "Peer, you are lying!".
I haven't actually read Peer Gynt, but I got inspired to do so when I watched a Russian documentary on Norway (a good example of combining languages with other things). I happen to have all of Ibsen's texts, but for those of you who don't but who still want to become a little bit more cultivated, here is Peer Gynt:
In English, and in (very Danish looking) Norwegian.
Wednesday, May 6, 2009
Courses & Writing
Without some sort of course to start out with you can easily get lost, especially if you do not already know how to teach yourself things such as languages. Someone starting out with their first language probably will need a bit of direction in order to know what to do. When you get to your fourth, fifth, tenth, usually you know what you need yourself. I only use courses as long as it is absolutely necessary. I don't even remember doing a whole lot of lessons for Russian. 16 Assimil lessons was as far as I got before boredom struck. I managed rather good on my own though, in my opinion. I believe that what you need (or can use) to learn a language is:
- A reference grammar (a grammar with exercises is also great)
- Native material of varying difficulty (Easy Readers, articles, books)
- ANKI (or similar)
- Audio input (radio, audio books)
- A platform for writing (lang-8.com, pen pals)
Writing takes practice (and IRC or MSN is not the same thing, it's merely pseudo-writing, unstructured and spontaneous). When speaking French or Hungarian you can miss every other accent acute or perhaps mix up ü and ű and people will either not notice much or write it off as being your accent. When you write, and all of a sudden you show that you have no clue as to how to spell the French verb conjugations cause you learnt all your French from Pimsleur and MT, it will all of a sudden be a much bigger deal. Also, when you are writing things that are of concern to YOU, you become aware of what words and grammatical structures you frequently need. It isn't necessarily the same bunch of phrases TY teaches you.
Any thoughts?
I plan to try my own plan for Hungarian this summer. I have completed 44 Assimil lessons so far, and while I want to try to complete the course (as an experiment) I am going to try to use literature an LR rather intensively (Jane Eyre is first up!).
Monday, May 4, 2009
[FR] Lecture recommandée
Un auteur que j'aime bien, mais dont on parle rarement me semble-t-il, c'est Jean Giono. En 2004/2005, son « Un roi sans divertissement » était sur le programme de littérature des Littéraires Terminales et je pense encore aujourd'hui à ce livre avec un petit « iih », ce qui est bon signe.
Giono, c'est un auteur qui vient de la Provence il écrit souvent à propos de la nature et de la Provence, mais « Un roi sans divertissement » se déroule par contre dans les montagnes, non très loin de Grenoble, en pleine neige. Pour moi, qui aime la montagne et la neige, c'est un très bon fond de toile.
L'histoire (en très court, car je n'aime pas quand on dit trop sur un livre) : chaque hiver, dans un petit village, des hommes commencent à disparaître dès que la première neige tombe. La seule trace qui reste, ce sont quelques gouttes de sang.
Le titre de cette oeuvre est bien sur intéressant. Afin de comprendre l'oeuvre, il faut nécessairement savoir d'où vient l'expression, « un roi sans divertissement » et ce que cela veut dire. C'est bien sur Blaise Pascal (1623-1662) qui est la source de la fameuse citation « Un roi sans divertissement est un homme plein de misères » qui se trouve dans son « Les Pensées », et la signification est peut-être assez évidente ?
Je conseillerais d'ailleurs quiconque de feuilleter un peu « Les Pensées » de Pascal, il y a beaucoup de sagesse dans ce qu’il dit. Parfois.
Un extrait du livre peut-etre ?
Je n'ai, comme bien vous pensez, jamais goûté le sang de personne; et aussi bien je dois vous dire que cette histoire n'est pas l'histoire d'un homme qui buvait, suçait, ou mangeait le sang (je n'aurais pas pris la peine, à notre époque, de vous parler d'un fait aussi banal), je ne veux pas parler du goût (qui doit être simplement salé), je veux dire qu'il est facile d'imaginer, compte tenu des cheveux très noirs, de la peau très blanche, du poivre de Marie Chazottes, d'imaginer que son sang était très beau. Je dis beau. Parlons en peintre.
Friday, May 1, 2009
Perfection and postcolonial literature.
To start this blog off I thought it would be wise to publish a long text on the scary concept of perfection, just to make sure I lose any possible readers.
There are a lot of language related topics that I can't really make up my mind about, for which I can't really decide what my opinion is. One such topic is "perfection". There are several aspects of any language that are concerned by this devilish little concept that can make anyone break down and state that they don't know this or that language, because their knowledge of it is not perfect. First and foremost, there is "overall" perfection, when you have mastered a language well enough to speak it like an educated native, and this is what I intend to discuss. I am really uncertain about how frequent this phenomenon really is, if it is after all mostly just a myth (except for those that live abroad for decades) that make us ordinary perfectionist-mortals feel physical pain when we still discover errors in things we write and say in foreign languages we thought we were good at. What degree of perfection (if we allow it to have degrees) can coexist for different languages for a multilingual person? Or do we all just lose a little bit more of our edge as we add languages to the list?
After having spent a couple of months studying postcolonial French literature, my perspective on languages has changed somewhat. This is not a useful change, not in any way, not in this lovely strict society we live in, but it is at least a broadening of horizons kind of thing, and those are always nice.
Many have no idea at all what a huge thing colonialism was. Extremely few seem to be aware of the fact that it has left an incredible amount of cultures shattered, and that from these shattered cultures, an extremely interesting literary scene has arisen. Now, it's somewhat hard to just group it all together and put French-Canadian works next to Vietnamese ones, but there are things that unify them all. Language is one on those things. All these peoples, all these cultures, have been mauled by English, French, Spanish, Portuguese or Dutch. I know too little of any other than the French "realm", so I will stick to that one. Let's take an African country that had a lively oral tradition, but no written language. Enter French colonialists, French schools, make them all read Molière and Racine, make them "French". Only one day someone will start to long for what was originally theirs, and they will want to express it, rebuild it before it vanishes forever, using this new tool that the French came along with: writing. Or, take a northern African country where the Arabic culture was flourishing with all that means for the women in the harems, and give these women a new language that they are allowed to use. They may all have completely different ways of viewing space and time, a completely different symbolic world. A whole lot more interesting things will happen here than in the literary creations of your random overly pretentious spoiled to pieces Jean living in Paris.
However, what is their language like? Is it perfect? It's not their first language, but their second, and their first language was probably very different. Their first language will almost always influence their French (even if their French is absolutely exquisite like in the cases of Aimé Césaire or Assia Djebar), so then they write poorly? Or do they write well? Are they merely unique? Is their French a new version of French, like Canadian French? We who come from "untouched" countries, or the old colonizing ones, aren't allowed to make mistakes or to write in another language in any literary way unless we can prove that we do so perfectly, but what is the big difference really? Some post-colonial writers have even created interlanguages and written in them - and been successful. Would this be acceptable in the perfectionist West? Jean-Marc Moura says "The purist question of errors has no say here". Could this ever be the case in, let's say France?
Are we just a little bit too obsessed with mistakes? On the other hand, how can we not be? Language is one of the most important things for people, but as the same time as it is a "personal" thing, it is also a state matter. Someone else has decided how you should use your language, either an institution or all your fellow countrymen before you, and depending on the language, you are either very strictly bound to these rules, even for what is supposed to be your personal expression, or you have some freedom to mix things up a bit. Nevertheless, your language is supposed to match that of your nation and you are somehow supposed to be automatically good at it. Many natives aren't, perhaps their language is simply more "personalized", more instinctive, but anyway we know that it is first and foremost BAD. Young Frenchmen cannot write in French, young Swedes cannot write in Swedish, young Russians cannot write in Russian - these days. But were they any better 100 years ago? And why are we always complaining about this and being outraged by it?
